“Mendacity spoils the well of communication.”
— Professor Pablo Muchnik
Is honesty the best policy?
Studies have shown that almost everyone lies on a weekly (or even daily) basis. We lie about small things, like whether we like a friend’s new haircut or a partner’s choice of shoes. We also lie about larger things — cheating on exams or partners, or hiding other misdeeds.
The term “white lie” stems back to the 14th century — we consider these to be “good” lies, or at least inconsequential ones.
But is there such a thing as benign deceit?
The guest for this episode is Professor Pablo Muchnik, a professor of ethics and philosophy at Emerson College and an expert in Kantian thought.
Dr. Elliot Malamet and Professor Muchnik dig deeply into the ethics of lying and cheating, and address questions such as:
- How do we deal with the cognitive dissonance of identifying and punishing specific acts in a corrupt culture while ignoring others?
- What sort of morality do we endorse when we privilege financial success over virtue?
- How do we resolve the conflict between honesty and sensitivity?
Tune into this fascinating discussion to learn more about ethical honesty and Kantian philosophy.
“I think the initial response… should be neither grudging nor sympathetic endorsement, but curiosity. We should ask questions such as ‘how does this kind of justification come about?’”
— Professor Pablo Muchnik
This episode discusses:
- The common, two-step thought process behind the justification of lies and cheating
- Why our moral imagination is shaped in our early childhood — and how to reshape it from the ground up
- How the Western models for heroism have evolved — and why aggression and imperialism are increasingly valued
I envy those who can legitimately live Jewishly. I try anyway, without the credentials. And I love Pablo’s heart, his mind, his voice–his presence. Splendid podcast, congratulations. Most specifically, Pablo’s redirection of “blame” and its cousins by asking, genuinely so, WHAT’S GOING ON HERE? And the subsequent observation re:: that curiosity with the recognition of ego-serving measures at which we become more adept as we advance in the eyes of societal rewards, as we fall increasingly prey to self-deception. And that, at the end of the day, truly moral behavior and self-recognition comes from the fertile groundwork of a lifetime of habit-building, in communities of care (ala Plato & Company)
Bravo!
Paul Borgman